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This natural increase, about 40 percent in eleven years, is to be explained by normalization in the composition of the procreative age group and a general improvement in socioeconomic conditions. By the end of the 1960s there were also about 8,000 Central Asian Jews living in Israel (Tājer, pt. 105) and perhaps 1,000 (primarily emigrants from Palestine/Israel and their descendants) in other countries, mainly the United States and to a much lesser extent Canada, France, Venezuela, Argentina, and South Africa (in descending order). 85) contains an apparently reliable list of Jewish pilgrims to Jerusalem on Pentecost in the year 33 in sequence according to their native tongues (2:9-11), beginning with the group from farthest east, the “Parthians.” The Medes and the Elamites are clearly distinguished, though both groups also came from the Arsacid empire.
Since the dissolution of the Soviet Union, the great majority have immigrated to Israel or to the United States (especially Forest Hills, New York), while others have immigrated to Europe or Australia.
A major demographic event of the 1970s was large-scale Bukharan Jewish emigration from the USSR (see below). It is probable therefore that the pilgrims called Parthians were those who spoke the Parthian language as their native tongue, which means that they had to have been settled in a Parthian-speaking area for several generations.
Calculations based on the Soviet census of 1979 (, pp. 99), when Babylon, with its large Jewish population, was absorbed into the empire, and it can be suggested that at the same period they reached parts of Central Asia that also belonged to the empire. 691, 802) that Jews dwelled “in all the provinces” (3:6, 8; 8:5, 12; ) of the kingdom of Persia, Parthia (covering approximately the territory of the southwestern part of the Turkmen Soviet republic and the northern part of the modern Iranian province of Khorasan), the hereditary domain of the Arsacid dynasty, would certainly have been included among them. Gamlīʾēl the Elder, an early 1st-century president of the Sanhedrin (the supreme religious Jewish legislative body, based in Jerusalem), is said to have addressed a letter “to our brethren, sons of the exile in Babylon and our brethren that [dwell] in Media, and to the rest of the exile of Israel” (Babylonian Talmud, “Sanhedrīn,” 11b). 126), Āq-Masjed (Perovsk, Kzyl-Orda; Dobrosmyslov, 1912a, p.
The term Bukharan was coined by European travelers who visited Central Asia around the 16th century.
Since most of the Jewish community at the time lived under the Emirate of Bukhara, they came to be known as Bukharan Jews.